Published 16 July 201423 July 2014 · Culture Fifty per cent feminist Catherine Gough-Brady When we set out to create a TV series about the transition of Asian art from traditional to contemporary I said to the presenter that I had one condition: fifty per cent of the artists interviewed must be women. Initially she was worried about this – like everyone else, she wanted to choose the ‘best’. But what does ‘best’ really mean? We were making a ‘history’ of the art of Asia in the twentieth century – which is exactly the kind of situation when it is important to work against the sexist grain in our thinking. To make sure that we look for women, rather then forget them. It is at points like this – the creation of history – that women disappear, as if they had never been there at all. As a documentary maker that trained as an historian, I am very aware that histories reflect as much about the time in which they are written as the period they depict. I was determined that our project would not add to the sexist view of art history by expunging women and promoting only men. In the end, we filmed seven male and five female interviews. I had suspected this skew would happen, which is why I set the initial agenda at a bold 50 per cent. I didn’t set the same conditions for the artworks shown in the episodes, and a gender analysis of the artists whose works are presented in the series would probably be as high as 90 per cent male. And yet, even aiming for half the interviewed artists to be women has created episodes that feel incredibly feminist. As an audience, we are simply not used to having women and the ideas of women fill ‘important’ public spaces. In a history documentary like the one we’ve made, audiences and makers expect to flash by a few key points and zoom in occasionally for a bit of character or detail. But it is the choice of where to zoom that highlights to the viewer what is important. If I zoom in on a woman, Amanda Heng for example, and flash by the men, Tetsugoro Yorozu or Liu Haisu, then it feels odd. And if, as in this case, the male artists were painting images of young women as a way of challenging the hierarchy of Confucianism, the episode can feel completely dominated by female energy. But that isn’t the case – it just feels that way because the focus was not entirely on men. We are so unused to featuring women artists in the history of art that it feels overtly feminist when their work and influence is examined, precisely because it is not the normal state of things. This feeling is no doubt reinforced by the fact that Amanda Heng creates images of herself and her mother, promoting the relationship between women within her Confucian family. Her gaze is on women. To give an opposing example, in episode four of the series we interview the artist Nune Alvarado (a man), and all of the artworks in that entire episode are by men. Watching that episode feels like what we expect from an art history documentary. It feels right. Alvarado focuses his gaze on male workers, farmers and soldiers. Just as men are incidental to the work we show by Heng, women are incidental to the work we show by Alvarado. We might view his art as masculine. But even though Alvarado has focused his gaze on men, and all the other art in the episode is by men, we don’t perceive the episode as masculinist. That is to say, Heng’s episode feels feminist because her art focuses on women, and Alvarado’s male-focused episode feels normal. Men’s art and their gaze is natural, whereas focusing on women whose art looks at woman feels like deviation. I find it both fascinating and scary that in the twenty-first century we still live in such a sexist world, one in which even I, as a woman, feel that an episode that includes a woman who makes art about women is feminist, and that episodes featuring no women artists at all is correct. So, like you I thought the above statement is where this article ends, all neatly wrapped up in the horror of my own normalising of a sexist world. But of course it doesn’t end there, because, as much as I cannot see my own acceptance of sexism, I can also see sexism in the world very clearly. After writing this article, I went onto Facebook, where a man told me that I was wrong to be horrified by the lack of women in the feature film industry, because I should not try to understand the world through statistics and ideology – implying that my worry about my own normalising of sexism is unfounded. That the current ideological parameters that statistically advantage subsets of society should be seen as normal and any attempt to counter them as incorrect use of ‘ideology’. He didn’t see his perspective as an ideological stance. But as we all know, it’s just a plain lie that pretends the status quo isn’t already an ideology. In reality, the only way that we can counter sexism is to be constantly on the lookout for it, even in ourselves. We must counter ideology with ideology, and statistics with statistics. This isn’t a call to arms, but an everyday fact. We can’t do it all the time – it’s simply too tiring to constantly question the status quo – but we must do it at key points, like the creation of a history, a time when we can stop and think about what we are doing and ask, are we forgetting women? So okay, this article doesn’t have an end, not yet, and probably not for many years. But we will chip away at it and add to narrative. I’m confident we will eventually reach an ending. The first five episodes of A Journey Through Asian Art begin broadcasting on ABC TV 1 on July 25 at 11.20am. Catherine Gough-Brady Catherine Gough-Brady is a documentary maker. More by Catherine Gough-Brady Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays First published in Overland Issue 228 19 May 202323 May 2023 · Culture Long Furby memory hole Dan Hogan The year is 1998 and a spectre is haunting capitalism from ages six and up—the spectre of virtual and robotic kin. All the powers of the capitalist class have entered an unholy alliance to exploit this spectre: Tyco, Hasbro, and Mattel, or: Tickle Me Elmo, Furby, and Tamagotchi. 1 First published in Overland Issue 228 6 April 202314 April 2023 · Culture Nostalgia without utopia: are gay men okay? Guy Webster If the ‘popular image of homosexuality in the late 20th century’ was that of monied, white men, then each of these examples represent contemporary gay identities haunted by this recent history. Considered together, they offer a hauntology of cis gay subjectivity—an identity forming around a process of failed mourning that unhelpfully sublimates the possibility of queer futurities.