Published in Overland Issue 227 Winter 2017 · Uncategorized Australia’s modern-day mask Jacinda Woodhead Colonialism is generally considered something that we are past or post, as historical or theoretical. Cultural theorist Stuart Hall described colonialism as the ‘outer face’ of Western modernity from 1492 on, its features expansion, conquest and hegemonisation. Australia’s modern-day mask looks an awful lot like colonialism, many of the pieces in this edition observe; the opening lines of Ali Cobby Eckermann’s ‘The Apology Day Breakfast’, for instance: my mother did not grow up with her mother I did not grow up with mine my son did not grow up with me White Australians, Aileen Moreton-Robinson has argued, possess a ‘belonging derived from ownership as understood within the logic of capital’. Thus the founding myth that colonisers came to this country and built and grew and from this land wrung profit. There is a powerful resistance to this narrative – there always has been – as the Uluru Statement from the Heart, the outcome of the recent Referendum convention, shows: Our Aboriginal and Torres Strait Islander tribes were the first sovereign Nations of the Australian continent and its adjacent islands, and possessed it under our own laws and customs. This our ancestors did, according to the reckoning of our culture, from the Creation, according to the common law from ‘time immemorial’, and according to science more than 60,000 years ago. We live in a country that has no treaty with its First Nations people; where the notion of ‘invasion’ is considered controversial; that celebrates this invasion, and does nothing to mark the enormous cost of the Frontier Wars; that debates decolonialism in the academy and at conferences, while Indigenous communities are left to face, largely alone, the brutal Intervention, the insatiable mining companies, and a judicial system that incarcerates Indigenous youths at monstrous rates. Colonial history lingers, but so, too, does living resistance, as the writing in this edition, such as Evelyn Araluen’s essay ‘Resisting the institution’, as well as her Nakata Brophy Prize-winning story ‘Muyum: a transgression’, make clear. Read the rest of Overland 227 If you enjoyed this piece, buy the issue Or subscribe and receive four outstanding issues for a year Jacinda Woodhead Jacinda Woodhead is a former editor of Overland and current law student. More by Jacinda Woodhead › Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays 22 November 202422 November 2024 · Fiction A map of underneath Madeleine Rebbechi They had been tangled together like kelp from the age of fourteen: sunburned, electric Meg and her sidekick Ruth the dreamer, up to all manner of sinister things. So said their parents; so their teachers reported when the two girls were found down at the estuary during a school excursion, whispering to something scaly wriggling in the reeds. 21 November 202421 November 2024 · Fiction Whack-a-mole Sheila Ngọc Phạm We sit in silence a few more moments as there is no need to talk further; it is the right place to end. There is more I want to know but we had revisited enough of the horror for one day. As I stood up to thank Bác Dzũng for sharing his story, I wished I could tell him how I finally understood that Father’s prophecy would never be fulfilled.