Published in Overland Issue 220 Spring 2015 · Uncategorized A sky open and shut Sam Langer One day later on a later day in the year of some animal apposition on the globe and on the roof that is not just us, but still warm tin, but sunlight only on Rucker’s Hill, seen by rolling onto our left sides, optimistic and depressed somehow cognate on my birthday strangers grown up in neighbourhoods, comparable sociologically the veggies muting staggered in shadow growths and the smell of that flower that opens all night, those nights that call us out, into the clement, changing open to walk, change touching in our pockets or to sit in displayed enjoyment, euphemistic of each other though obviously not of any beyond say the river east where sky wipes towards free night and the upfield line west the sky over the parkville youth centre Sam Langer Sam Langer was born in Melbourne but lives in Berlin. He edits Steamer and has published two chapbooks: Law You Can Eat (Munted Beyond Press) and Topaz (Bulky News Press). More by Sam Langer › Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays 10 April 202610 April 2026 · open letter Open letter: RMIT staff and students oppose disciplinary action against Gemma Seymour over video opposing links to weapons ties RMIT University Staff and Students Freedom of speech and expression is absolutely vital in academic institutions. Students who engage in activism should not be punished for doing so, and discipline procedures are not there to be abused as a tool of intimidation. We call for the disciplinary process against Gemma to cease immediately. 9 April 202610 April 2026 · CoPower Against the will to engineer: Richard King’s Brave New Wild Ben Brooker The response demanded of us in the twenty-first century must operate at the level of metaphysics as well as the material, addressing our underlying assumptions about the instrumentalisation of nature and what constitutes a meaningful life in the face of technology’s relentless advance. To neglect that deeper terrain is to concede, in advance, the very ground on which our resistance to the machine must stand.