Published in Overland Issue 220 Spring 2015 · Uncategorized Paradise losing Georgina Woods Le paradis n’est pas artificiel, but melting and fermenting, it seems. The panting, perishing white lemuroid possum can’t get enough water, can’t cool her febrile body, drops from the canopy of a thousand-year-old tree, in a white whoosh of rushing light. Le paradis n’est pas artificiel, but unpredictable, these days. Short-tailed shearwaters cruise southward, but their fruitless fishing for squid during this too-hot November, leaves them knackered, and the shore-break delivers them to us, as they give up the ghost. Le paradis n’est pas artificiel, but becoming simpler, no doubt. The great blue homeland acidifies and corrodes its little calcite prawns, absorbs them, with a sigh, into the same soup that sloshes over the coral beds, turning them a general algal brown. Georgina Woods is an activist and poet working and living on Awabakal and Worimi land in Newcastle, Australia. An earlier version of this essay was shortlisted for the 2016 Nature Writing Prize. More by Georgina Woods › Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays 5 November 20245 November 2024 · Reviews True dreams: Martin Edmond’s Conrad Dougal McNeill Witnessing, reading through this absorbing, elegant, careful example of the art, is always a kind of mourning, and Conrad, an author for whom writing was “the conversion of nervous force into phrases,” is the perfect figure to focus Edmond’s ongoing work of mourning. 4 November 20244 November 2024 · Palestine The incarceration of Indigenous and Palestinian children: a shared legacy of settler colonialism Sarah Abdo In Palestine, children are detained as a means of maintaining the occupation and suppressing resistance. In Australia, youth incarceration extends the legacy of forced removals and perpetuates intergenerational trauma among Indigenous communities. Children are targeted precisely because they represent the continuity and survival of their communities. This intentional disruption is not simply a matter of misguided policy but part of a broader effort to undermine Indigenous and Palestinian resilience.
