Published in Overland Issue 209 Summer 2012 · Uncategorized Cento Claire Nashar for Jonathan Dunk So then the Librarian said: ‘the Piggy Bank is pi times ratshit squared’ and left the building seeking tundra. Poor Heart-throb was so pleased and watched through narrow windows deeply-set as millions of moonbeam parted the curtains. I expect we were all jealous. Using up our atoms and getting fucked by handbags — just a provincial adjective, descriptive of what the very best eat for breakfast. Working breakfast? Wanking breakfast! But the coldness puzzled our brains: how to put more heart into 70 x 7 and how to soften a beautiful country having lobbed it tart last Christmas when Craigo loosed her dress and chattered carelessly without knocking: ‘I am! I am! a hologram made of spiders’ bones!’ Claire Nashar Claire Nashar lives in Buffalo, where she is a PhD student at the State University of New York. Her first book of poems, Lake, was published by Cordite Books. More by Claire Nashar › Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays 5 November 20245 November 2024 · Reviews True dreams: Martin Edmond’s Conrad Dougal McNeill Witnessing, reading through this absorbing, elegant, careful example of the art, is always a kind of mourning, and Conrad, an author for whom writing was “the conversion of nervous force into phrases,” is the perfect figure to focus Edmond’s ongoing work of mourning. 4 November 20244 November 2024 · Palestine The incarceration of Indigenous and Palestinian children: a shared legacy of settler colonialism Sarah Abdo In Palestine, children are detained as a means of maintaining the occupation and suppressing resistance. In Australia, youth incarceration extends the legacy of forced removals and perpetuates intergenerational trauma among Indigenous communities. Children are targeted precisely because they represent the continuity and survival of their communities. This intentional disruption is not simply a matter of misguided policy but part of a broader effort to undermine Indigenous and Palestinian resilience.
