Published in Overland Issue 233 Summer 2018 · Uncategorized Graphology Soulaplexus 69: missed it John Kinsella Up on the hill, the moon is always large, but last night’s once in a hundred and fifty years blue blood moon – eclipse people latch personal chronologies to, make their essential myths – was missed by me out of exhaustion. The house bathed, as were the roos and the owl heard early this morning going out to start over. Us. It. And then, also this morning, a female red-capped robin flew into my hair – white wisps of moon-residue, the disturbance or excitement of an aftermath the part allotted me. Image: Paul Flannery / flickr Read the rest of Overland 233 If you enjoyed this poem, buy the issue Or subscribe and receive four outstanding issues for a year John Kinsella John Kinsella’s most recent poetry books include the verse novel Cellnight (Transit Lounge, 2023), The Argonautica Inlandica (Vagabond, 2023), and the three volumes of his collected poems: The Ascension of Sheep (UWAP, 2022), Harsh Hakea (UWAP, 2023) and Spirals (UWAP, 2024). A recent critical book is Legibility: An Antifascist Poetics (Palgrave, 2022). His new book of poetry is Ghost of Myself (UQP, 2025). More by John Kinsella › Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays 23 April 202623 April 2026 · The media The importance of democratic frequencies: on the threatened closure of 2SER Daz Chandler 2SER operates not just as a broadcaster, but as an incubator of democratic culture, its alumni carrying forward practices shaped by collaboration, dissent and accountability to community. 21 April 202621 April 2026 · Reviews Pilled to the gills: Ariel Bogle and Cam Wilson’s Conspiracy Nation Cher Tan The question that Conspiracy Nation implicitly raises isn’t why people believe in conspiracy theories but rather why people have stopped trusting official narratives. But what do we do with this knowledge? When we call something a conspiracy theory, what work are we doing? Who benefits from that designation?