Published 23 September 201026 March 2011 · Main Posts Meanland: Putting the community back in culture (and not a moment too soon) Jacinda Woodhead The last few Meanland posts have focused on the nature of copyright and how it works and affects reading, writing and publishing in our new settlements on the digital frontier. Many people feel a distinct sense of impending doom, as though creative and financial control have been wrested from the hands of writers, artists and musicians and let loose on the infinite and unpoliced data cables across the world. But copyright, by its very nature, is extraordinarily restrictive. Currently, for your typical, non-full-time creator, there is no means of saying to another artist, ‘Can I use your work?’ Rather we rely on ‘permission culture’, in which cultural products are monitored and controlled by corporations. Contrary to what copyright culture and modern capitalism would have us believe, the sharing of culture is the norm for individuals, for artists and for society as a whole. In mediaeval Europe, say, someone would tell a rip-roaring (and doubtless violent and bloody) story that you remembered and retold when you travelled to your next village. And maybe you retold it with some slight embellishments. From its earliest days, human cultural history was dependent on the oral tradition, which transferred culture between generations and communities. My point being, everyone takes ideas from other people – how can we not? It’s particularly so now, when many of us are exposed to a tidal wave of data on any given day. So what happens when someone gets the idea that copyright is primarily an ugly mask of contemporary capitalism and that culture should return to the ‘commons’, thereby supporting community culture? Enter stage left: Creative Commons. Head to Meanland for the rest of the essay. Jacinda Woodhead Jacinda Woodhead is a former editor of Overland and current law student. More by Jacinda Woodhead › Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays First published in Overland Issue 228 28 March 202428 March 2024 · Main Posts Why we should value not only lived experience, but also lived expertise Sukhmani Khorana In the wake of this year’s International Day for the Elimination of Racial Discrimination, I want to extend the central idea of El Gibbs’s 2022 essay on 'lived expertise' and argue that in media accounts of racism, analytical expertise and lived experience ought to be valued together and even in the same body. First published in Overland Issue 228 5 March 2024 · Main Posts Andrew Charlton’s school assignment Alex McKinnon Australia's Pivot to India exists for three reasons: so that when Andrew Charlton is interviewed on the radio or introduced on Q+A, his bio includes the phrase "he has written a book about Indian-Australian relations"; to fend off accusations that he is another Kristina Keneally engaging in electoral colonialism in western Sydney; and to help the Albanese government strengthen economic and military ties with Modi’s Bharatiya Janata Party.