Published 28 January 201126 March 2012 · Main Posts / Politics ‘So what are the differences between Tunisia and Egypt?’ Jacinda Woodhead For those following events in Egypt, this al-Jazeera interview with the US State Department’s PJ Crowley is essential viewing. I’ve taken the liberty of transcribing some of the highlights: AJ: ‘But we’re not talking in general terms here. Egypt is not letting its people protest peacefully. It’s deploying the full ranks of its US-backed $1.3 billion backed security forces to beat up those protesters.’ US State Dept: ‘Absolutely. We want to see restraint on both sides.’ AJ: ‘So what specifically are you asking? A transition to democracy, a dismantling of the secret police, an end to torture, a national unity government? Because these are the things the protestors are asking for.’ Watch. Jacinda Woodhead Jacinda Woodhead is a former editor of Overland and current law student. More by Jacinda Woodhead › Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays 28 April 202628 April 2026 · History Red Hunter: inspiration from history for an eco-socialist movement Tim Briedis There is an incredible history of worker radicalism in the Hunter Valley region. Workers and communists took on governments, police, banks and bosses, unionised whole industries from scratch, and formed militant Labour Defence Armies of hundreds. While these are not specifically environmentalist actions, there is much to take inspiration from in this history of defiance and rebellion. It is a story of class struggle, collective action and combativeness. 1 April 20262 April 2026 · Politics United in grief, divided in strategy: the limits of Australian Muslim political engagement Sara Cheikh Husain The invitation by the Lebanese Muslim Association, and the intense criticism it received, reveal that, despite a shared sense of collective grief, the Australian Muslim community currently lacks a unified strategy for interacting with a political system that continues to marginalises it.