Published 17 January 201012 May 2010 · Main Posts And while we’re on the topic of Haiti Jacinda Woodhead You didn’t have to be a Marxist political analyst to see what the US was going to do after the disaster – see Jeff’s ‘the politics of misery’. Imperialist agendas include, but are not restricted to: bringing in the military denying planes with aid permission to land coordinating efforts with Israel And now we have media outlets scapegoating to militarise the disaster – criminalising victims, using the Katrina vernacular, alleging people are building roadblocks from the dead. A few facts: The current crisis in Haiti is the extension of an existing crisis, which dates back to the uprising of 1804, and has a lot to do with imperialism, and France, and the United States. 9 million people live in Haiti, with 80% living below the poverty line. Many Haitians labour in sweatshops only earning 38 cents an hour. Randall Robinson points out that this isn’t enough to travel to and from work, let alone eat lunch. Forget food for the rest of your family. Haiti has been 98% deforested. More than 2 million people live around Port-au-Prince in “desperately sub-standard informal housing, often perched precariously on the side of deforested ravines.” Around 10 000 aid organisations were on the ground in Haiti before the earthquake – not doing anything really, except replacing government departments. Peter Hallward says, “The international community has been effectively ruling Haiti since the 2004 coup.” The coup where Aristede – elected by 75% of the electorate – was ousted was an attempt to destroy the various “organisations sustaining resistance.” America has had a hand in every foul thing that’s happened in Haiti in the past 100 years, including the coup, and seizing and running the country from 1915–1934. The US also backed and armed every brutal dictator the country has seen. To top it off, Haiti has been kept economically broken by the World Bank and the IMF, desperately trying to prove that you can’t beat capitalism – even through revolution. We have kept the country dependent. We have kept the country militarized. And we kept the country impoverished. We have dumped our excess rice, our excess farm produce and that stuff on the country, thereby undercutting the small farmers who would make up the backbone of the place. But don’t just take my word for it. Further reading Historian, Alex von Tunzelmann on Haiti – history and present: The reason [Haiti] has not become sustainable is that, for two centuries, rich countries and their banks have menaced almost all of its wealth out of it. For how much longer should the Haitians do penance? Foreign Policy has the right idea – cancel all Haiti’s debt The Nation – IMF to Haiti: Freeze Public Wages Further watching Bush was responsible for destroying Haitian democracy Democracy Now! episode on Haiti’s earthquake Jacinda Woodhead Jacinda Woodhead is a former editor of Overland and current law student. More by Jacinda Woodhead Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays First published in Overland Issue 228 25 May 202326 May 2023 · Main Posts The ‘Chinese question’ and colonial capitalism in New Gold Mountain Christy Tan SBS’s New Gold Mountain sets out to recover the history of the Gold Rush from the marginalised perspective of Chinese settlers but instead reinforces the erasure of Indigenous sovereignty. Although celebrated for its multilingual script and diverse representation, the mini-TV series ignores how the settlement of Chinese migrants and their recruitment into colonial capitalism consolidates the ongoing displacement of First Nations peoples. First published in Overland Issue 228 15 February 202322 February 2023 · Main Posts Self-translation and bilingual writing as a transnational writer in the age of machine translation Ouyang Yu To cut a long story short, it all boils down to the need to go as far away from oneself as possible before one realizes another need to come back to reclaim what has been lost in the process while tying the knot of the opposite ends and merging them into a new transformation.