Like so many other well-meaning white people, Professor Garrod’s motives in going to Rwanda are ostensibly good. Having lost the sense of meaning and purpose he once derived from his Ivy League professorship, he decides to go to Africa to ‘make a difference’. The film charts the months of rehearsals and, over time, his altruistic veneer slips. Just under the surface, a mindset that’s essentially that of the early colonialist – namely the missionary – begins to emerge
In Western Australia, problems aren’t there to be addressed, to be worked with creatively or innovatively – they’re there to be bulldozed, confronted, to prove our mastery of our beautiful and challenging environment.
But it is only hostile because we make it so. After all, Perth was founded by the felling of a tree. It’s a cultural legacy that seems rooted in our bedrock and unable to be removed.
When rabbits are afraid, they freeze. This works about as well for them as inaction works for women in the face of injustice and degradation. For many, just surviving is an act of daily resistance.
French poet and mathematician Jacques Roubaud once proposed the following formula for maintaining an ideal book collection; by his working, 1 of 361 works: K + X > 361 > K – Z, where K = 361, X = a newly acquired book, and Z = a previously owned and since-relinquished book. While this formula amounts to a collection of books currently owned, rather than exhaustive cumulative tally of books read, it does at least set in our sights a number more manageable.
Indigenous peoples and women are two groups that have experienced increases at an alarming rate. Indigenous women, in particular, are the fastest growing group in Victorian prisons. Indigenous women are frequently denied bail due to perceived unmet ‘needs’ in the community, and then released without conviction.