Published 11 September 201319 September 2013 · Reflection / Culture We need to talk about crowdfunding Guy Rundle Currently, there are three pitches sitting in my email inbox from people I read and respect – they know who they are – for various forms of crowdsourced funding for their projects. The amounts asked are small, but I have no doubt the requests will expand exponentially over the next few years until everyone I know is asking everyone else I know for money, maybe myself included. The emails are exuberant, joyful – but they are also presuming on non-monetary forms of connection, of solidarity, in their pitch. Yet they are also, however well-intentioned, an individualisation of such solidarity, an appeal for this or that project. Some of it is a little too full on, my friends, a little OTT. Yeah, uh, time to get a handle on this. Because we’ve seen it before. It is the intoxicating magic of capital, whereby something comes out of nothing. You have an idea, and suddenly it is a project and then it’s crowdsourced, and suddenly it’s an enterprise. The process recapitulates exactly the formation of the business firm in thirteenth century Venice (and for this see Jane Gleeson-White’s peerless Double Entry). With the invention of the firm, a series of individual deals became a unified thing, a real abstraction known as a company. A debt became both debt and asset via double-entry book-keeping, and a whole different way of thinking, of being came into the world. These early capitalists had the same intoxication as today’s kickstarters – read The Merchant of Prato, and you hear of merchants spending thirty-six hours writing business letters, the same as wired hackers today, grooving on new forms of possibility. And very good it was too, if we are any sort of materialists, for the firm and the abstract commodity to come into the world. But the process colonising Left intellectual life is regressive, petty-bourgeoisifying. That’s true even though nothing is being offered in terms of shares etc. Instead, people are beginning to compete against each other using forms of affective capital – choosing which project you most support. So we need to think about this. Personally I think a collective project with multiple authors that asked for money for an ongoing project of writing and publishing, with transparency and accountability, would be much, much better than the current process by which high-profile activists are spruiking. And I think those people should think about what they are doing, and the more complex consequences of it. Guy Rundle Guy Rundle is currently a correspondent-at-large for Crikey online daily, and a former editor of Arena Magazine. His ebook, And the Dream Lives On? Barack Obama, the 2012 Election and the Great Republican Whiteout, is forthcoming. More by Guy Rundle › Overland is a not-for-profit magazine with a proud history of supporting writers, and publishing ideas and voices often excluded from other places. If you like this piece, or support Overland’s work in general, please subscribe or donate. Related articles & Essays 17 April 202417 April 2024 · Culture From the edge of the circle pit: growing up punk and girl in Indonesia Dina Indrasafitri Circa 1999, I sat on the floor in a poorly lit house on the outskirts of Jakarta, still in my grey-and-white high-school uniform. The members of the protest punk band Anti-Military were plotting their first album recording in the next room. Scattered around me were political pamphlets, zines and books touching on the subjects of anarchism, anti-work and anti-racism. 3 12 October 202313 October 2023 · Culture The work of friendship: the new communities of Melbourne’s 60s and 70s counterculture Molly McKew The urban counterculture of the 1960s and 1970s played a historically significant role in establishing friendship communities as a key social institution — communities that have the potential to be just as profound, transformative, and fulfilling as romantic love. The profound ways our means of finding social sustenance, along with continuing shifts in the nature of adulthood itself, suggest this revolution is yet to reach its zenith.